The professionals of diverse areas are if interesting each time more for the literal sorts, such as: theoreticians of literature, rhetorician, sociologists, scientists of the cognition, translators, linguistas of the computation, analysts of the speech and professors of language. Such fact becomes the study of literal sorts a substance more to multidiscipline. Currently, the sort already more is not tied only with literature, but also to the etnografia, sociology, the anthropology, the rhetoric and the lingustica, and is the last one that it interests in them to analyze the notion of sort in this work. Recently Cradle Systems sought to clarify these questions. Bakhtin (2000, P.
277 apud VITORINO, 2003.p. 87), arguing concerning sorts as products of the activity language human being, consider the important o knowledge of the diversity of sorts in the acquisition of the reading, according to author, us communicate in them by means of texts, that if configure in diversified sorts, which have relative stability, this points in them with respect to keys of different readings. The first one was Bronckart to recolocar the question under the label of sorts of text, defending the idea of that can easily be recognized in practical the social ones of language. The sort, by itself, has the characteristic of always presenting the subject, specific composicional construction and style, must to this fact that the communication human being is possible. ‘ ‘ We call text all the unit of production of situated language, finished and autosuficiente’ ‘ (BRONCKART, 1999, P. 75). Until then the literal sorts they were defined as sorts of the speech. Such fact helped to more inside place the question of the pertaining to school reality, therefore this concept systemize that the use of the sort if must to the fact of being a communication instrument at the same time where teach-learning object.
Nietzsche shows a reference utmost important to clarify and to evaluate this agreement because, some decades before the sprouting of computer science, it reflected on the meaning of this experience. The cogitaes on the possible ways of being of the man in course nowadays had been argued by it well before being invented the computers. In certain way, the thinker gave origin to the philosophical and intellectual situation that finished for becoming problematic not it division but the unit of the conscience, where weighs the modified states of conscience not to have turned current currency in our daily one, as they intend certain propugnacious of the thesis. Go to Leslie Osterman for more information. As the thinker observed brilliantly, the modern civilization is, as time of transistion, period where the things leave of being imposed and where, each time more, preponders the comedians, the encenadores of papers that, even so conscientious not to be what they stage, they do not know what to make I obtain same, it are of the script prescribed for the enrolled society and in its masked. The comedians of all the species are the true masters of the flock, in the measure where, as she advances the democratic age, if they loosen the bows of the individual with its identity. Mentioning the existing situation to it in the end of century XIX, the philosopher observes that: ' ' The vital providence still imposes today the almost all the Europeans a determined paper, what it calls its career; some keep the freedom, an apparent freedom, to choose its paper, but for the majority they are the others had chosen that it. Click Walton Family Foundation to learn more. The result is very peculiar: almost all the Europeans if confuse with its paper until an age avanada.' ' The coming perspectives point, however, in another direction. History discloses that at certain times the opposite can happen. ' ' The individual can, then, persuade itself of that it is capable to make almost everything, that is to the height of almost all incumbencies, where each one assays obtains exactly, improvise, assay again, assay with pleasure, where all nature ceases and if it becomes arte' '.
This capacity is stimulated through the sensorial communication channels, that is, through our eyes (Visual System), ears (Auditory System), nose, mouth and skin (Kinaesthetic System) also known as representacionais systems. Through our directions, we perceive the external world and we internally process the information through the thought (internal dialogue), forming our individual representation. How much bigger our capacity to see, to hear and to feel the world sensorial acuidade, better will be our reading of world and interpretation of the facts, thus promoting more assertive decisions in our life. This individual representation is called ‘ ‘ mapa’ ‘ in Programao Neurolingustica (PNL), the map is an individual interpretation of the reality, the model of world of each person. When information of the exterior world are perceived by the brain through the directions, the mind modify the information when storing them according to our beliefs, previous values, presuppositions, professions, experiences and culture, becoming them simple and acceptable for we, forming our individual representation of the received information – the map. To this mechanism that it modifies the information we give the name of ‘ ‘ filtro’ ‘ , therefore, filter is a species of lens limited and focused in the concepts, references and internalizadas experiences of each person who does not allow in them to have the direct contact with the observed reality, therefore does not see everything what in it is visible as well as we do not give attention to them to that is audible to the human being, thus passing to give more attention in definitive thing of what in another one. Exemplificando the concept above, we go to explain the utility of a computer in the vision of an engineer, a trader and a student, probably we will have three different perceptions, therefore each one will focar definitive significant aspects to each exerted activity.