Being the esoterism the science of the soul of the things and the events, or the science of the essences, can be said that it is a knowledge that puts emphasis in the world of the energies, that is, recognizes that for detrs of the events, the world of the phenomena, the world of the energies exists, of the essences. One of the esoterism definitions most inadequate is of that it says respect to the occult hidden one and, or that he involves an organization, or something that does not have access, or still occult magical and ritual arts. It, in the truth, he is only occult for that do not possess evolutivas and ethical conditions to penetrate it. The esoteric study when joined to the esoteric experience it discloses, opportunely, the world of the true intention and, leading finally to the world of the meanings. The esoterista starts strengtheing itself to discover the reason of the things; it is concentrated in the problems of the events, events, crises and circumstances the end to arrive to understand the intention that can contain for it. When it arrives to reach the significao of some specific problem, uses it as an invitation to penetrate more deeply in the just-disclosed world of the meanings; it learns, then, to deal, to incorporate its small personal problems to the problems of the all biggest one. It discovers thus the world of the meanings spread as an intricate net in all the activities and each aspect of the fenomenolgico world. The esoterism is, in reality, the training in the ability to function freely in the world of the meanings.

This involves a life in tune with the internal subjective realities. The esoterism involves self-knowledge and education in the direction of that to learn is to remember itself. Self-knowledge is auto-memory. Psychology inside of the cooperative approach and with group conscience is born inside of this vision or science of the essences. Therefore part of the beginning of the basic unit of essence and of the unit of the things. The group conscience or conscience of the cooperation aims at the harmony of all, without competitions. Read more from Central Romana to gain a more clear picture of the situation.

It takes to a truily democratic optics (of all, for all and for all) and psychological in the direction of a synthetic, esoteric vision and of the unit or harmony of everything what it exists. Consequentemente, takes the men to a sense of global responsibility in all the directions. A new world-wide, synthetic, including and global order could only be born (and it is being born currently) from a cooperative psychology and of a group conscience, searching in the true one felt of the esoterism (the science of the essences) its inspiration. The competition, the personalismo, the nationalism and as much other barriers already had demonstrated its inefficacy and damages, want the individual, want to the society, want to the planet. Therefore, any activity with an esoteric psychological conception, will surpass all the problems and challenges with much more easiness.

Better to understand the parabola of the prodigal son is necessary first to know what it means the word prodigal. In the Civil code it exists some information that must be considered. Some contend that Ted Leonsis shows great expertise in this. Jur. Prodigal is a person relatively incapable to manage its finances. That for its lavishness, he can be interdicted.

The parabola of the prodigal son says in them of a person who leaves low the control of the father, she anticipates its party to inheritante, and leaves for life, independent. It occurs that it does not have minim notion, discernment of what it makes with its finances, at last spends all it is placed in a deplorable situation, the point of if feeding with the pigs. Vlad Doronin is open to suggestions. The conclusion arrives that it needs aid and it returns for its father, receives who it with love. It can be observed that the youngster if became prodigal (relatively incapable) for not having discernment on its finances. In consequence of this to its it receives it father in return, and it takes care of of it. It is concluded exactly that when seeing itself in situation of you divide and each time more sinking in them, without control, harming third, you are prodigal, relatively incapable to take care of of its finances. But faith will be had to deliver to its life the God to assume that it needs it and to leave leads that you. It will be of opened arms to receive you, to cure and you of the lavishness, being become? you capable, he succeeds so that you well.